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Category Archives: Home
2001/02/15-Harvard Tu Weiming (03)
Harvard Tu Weiming哈佛大学 杜维明 Video.tudou.comhttps://video.tudou.com/v/XODI1Nzc3MzYw.html?spm=a2h0k.8191414.0.0&from=s1.8-1-1.2
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2001/02/06-Harvard Tu Weiming (02)
2001/02/06Harvard Tu Weiming (02) Video.tudou.comhttps://video.tudou.com/v/XODI1NzcyOTQ4.html?spm=a2h0k.8191414.0.0&from=s1.8-1-1.2
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2001/02/01-Harvard Tu Weiming(01)
2001/02/01Harvard Tu Weiming(01) Video.tudou.comhttps://video.tudou.com/v/XODI1NzcyNjg4.html?spm=a2h0k.8191414.0.0&from=s1.8-1-1.2
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2001年第2期,《国外社会科学》,杜维明:超越启蒙心态
摘要: 我们要超越启蒙心态,批判吸收其内在逻辑,从多种精神资源中吸收养料,建立一种共同体观。同时要认识到现代化不是一个同质的、西化的过程。儒家思想重视内在超越性,主张天人合一,具有重要的精神意义和生态价值。 作者: 杜维明 雷洪德 张珉 作者单位:北京大学环境科学中心 华中科技大学外语系,100871 刊名: 国外社会科学 Journal: SOCIAL SCIENCES ABROAD 年,卷(期): 2001, (2) 所属期刊栏目: 名人近作 分类号: B0 在线出版日期:2004年07月30日 页数:8 页码:14-21 万方数据 http://www.wanfangdata.com.cn/details/detail.do?_type=perio&id=gwshkx200102003
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2001年1月,《东亚价值与多元现代性》,中国社会科学出版社
引言 儒学进一步发展的契机何在?笔者近年来因在哈佛求学之便,与第三代新儒家代表人物杜维明先生时有交谈。杜先生认为:目前儒学的进一步发展有一个“十年机缘”。十年,作为一个时间跨度在人类历史中稍纵即逝,但这个儒学发展机缘已呼之欲出,就看我们能不能抓得住。 这将是跨越世界的十年! 一个世纪以来,儒学的命运与中国现代化的进程相消长。在本世纪初“打倒孔家店”的呼声中,儒学从两千年官方意识形态的正统席上游离出来,徘徊于少数与五四文化精英具有同等历史担待的学人之笔端。与五四时期主流知识分子决裂于传统的时代精神迥然一去的是,这一数十年以后才被人们认为“当代新儒家”的文化思潮,在其造端者那里就毫不含混地将中国文化现代再生的契机直指“晚周之遗轨”(熊十力语),直指孔子所奠定的儒家传统。几十年来,这一思潮以学统的形式一系相承,不绝如缕,并在空间上呈现由中国本土向港台的漂移。面对本世纪初以来应接不暇的种种现代化理论,20世纪儒学之惨淡经营较之于北宋初年“儒门淡泊,收拾不住”的景况远为甚矣。 ISBN:7-5004-2874-X
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2001年1月,杜维明《文明的冲突与对话》,湖南大学出版社
儒家人文精神与文明对话——杜维明岳麓书院演讲笔录 肖永明 整理 朱院长、湖南卫视和岳麓书院的老师、同学和朋友们: 大家好! 我感到万分荣幸,能够有这个难得的机会,在千年学府,在对儒家人文精神作出极大贡献的岳麓书院,提出文明对话的构想。就在今年10月7号到10号,我在北京参加了孔子诞辰2550周年的国际学术讨论会。这是一次由国际儒联主持的,有17个国家的260多位学者参加的学术盛会。会议总共提出了160多篇论文,对儒家从曲阜所谓洙泗源流发展到中原文明,然后从中国发展到东亚,从亚洲面向全球,也就是说儒学发展的所谓三期,都作了超时代、跨文化的多学科的探索与研究。10月13号,在贵阳参加了以王阳明的“龙场顿悟”为主题的文化节。在修文县,也就是阳明顿悟的龙场,和贵州的许多学者乃至成千上万的同胞,一起探讨了王阳明心学的价值,比如说“知行合一”、“致良知”和“事上磨练”。1996年我到贵阳的时候还没有多少人知道王阳明,这些年大家对他都耳熟能详,对儒学情况已经有了进一步的了解。前两天,我们在武汉和国内外的一些著名学者,像饶宗颐、任继愈、庞朴、裘锡奎、李学勤等一起参加了有关郭店楚暮出土竹简的学术讨论会,对儒家原始的古典形态特别是《论语》《大学》《中庸》《孟子》所体现的人文精神进行了一些诠释和了解。郭店的出土材料使我们对孔子的第一代学生所提出的一些问题有了一些文献上的证据。
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【文章】2001年,贵州师范大学学报(社会科学版) ,“公共知识分子”与儒学的现代性发展
贵州师范大学学报(社会科学版) Journal of Guizhou Normal University (Social Science) 2001年第1期 (总第110期) 杜维明 (哈佛大学燕京学院 , 美国 马萨诸塞州 , 坎布里奇) ‘摘 要 :作为传统文化的一种资源 ,儒学具有现代发展的可能性和必然性。 “公共知识分子” 在儒学的发展中承担着难以 估量的作用。 分类号 :B2 文献标识码 :A 文章编号 :1001 – 733X(2001) 01 – 0027 – 04 关键词 :儒学 ;传统文化 … Continue reading
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2001, Daedalus, The Ecological Turn in New Confucian Humanism: Implications for China and the World, Tu Weiming
Journal Article The Ecological Turn in New Confucian Humanism: Implications for China and the World Tu Weiming Daedalus, Vol. 130, No. 4, Religion and Ecology: Can the Climate Change? (Fall, 2001), pp. 243-264 Topics: Human ecology, Ecological sustainability, Humans, Humanism, … Continue reading
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2001 Fall, China Review International, Reviewed Work(s): Humanity and Self-Cultivation by Tu Wei-ming
Journal Article Review Humanity and Self-Cultivation by Tu Wei-ming Review by: Sor-hoon Tan China Review International, Vol. 8, No. 2 (FALL 2001), pp. 524-532 Peing University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f6=all&c1=AND&c5=AND&c3=AND&c2=AND&f0=au&group=none&c4=AND&f2=all&f1=all&acc=on&f3=all&q0=weiming&pagemark=cGFnZU1hcms9NQ%3D%3D&f4=all&f5=all&c6=AND
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2001年,《杜维明学术专题访谈录》,复旦大学出版社
杜维明学术专题访谈录作者: 杜维明,东方朔著出版社: 复旦大学出版社 出版年: 2001ISBN:7-309-02895-3 简介:本书是杜维明阐述明末刘宗周思想的访谈录,访谈以哲学问题为线索,讨论刘宗周的人学宇宙观、《人谱》体现的道德观和《圣学宗要》展示的哲学谱系学,以及儒家批判精神在现代的影响。 刘宗周的哲学及其问题性 作为明末的一位大儒,刘宗周的思想经牟宗三、唐君毅诸先生的阐发,已经在中国哲学史界引起了相当的重视,海峡两岸学者研究刘宗周思想的论文和著作也日渐增多。刘宗周的思想并不容易把我。我们当然可以从心体和性体,抑或唯心和唯物的角度去说明宗周思想的特点,但是,当我们作这样的学术研究时,我们的问题意识与宗周希望被了解的他自己的问题意识之间,是否达到了诠释学上的“视界圆融”? 爱图书 http://book.ixueshu.com/book/78602c6920827b15.html
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