Tu Weiming (杜维明)

JOURNAL ARTICLE
Review

Confucian Thought; Selfhood as Creative Transformation by Tu Wei-ming

Review by: Russell Maeth Ch.
Estudios de Asia y Africa, Vol. 24, No. 2 (79) (May – Aug., 1989), pp. 337-338

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文章来源：《读书》1989 年第 6 期

“儒学第三期发展的前景问题”虽然是近年来在海内外知识界争议性很大的课题，但环绕 着“儒学的现代命运”而对中国传统文化的再生进行反思却是“五四”运动以来中国学术界各大 流派的共同关切。其实，以“儒学第三期的发展”为文化志业的努力在台港新马和北美各地的 中国哲学思想也已进行了三、四十年之久。一般的理解，“当代新儒家”有广狭两义。狭义的 “当代新儒家”，不妨以《中国论坛》(联合报系的知识性杂志)一九八二年在台北召开的以“当 代新儒家”为议题的国际学术讨论会为例，只以熊十力、梁漱溟、唐君毅、徐复观和牟宗三 五位学人的思想为评断的对象。不过，众所周知，即使严格地定义当代新儒家，至少方东美、 钱穆及冯友兰的思想也应列入考虑。广义的“当代新儒家”所指涉的范围旁及学术、知识、文 化和政治各领域，包括的人物就相当多了。可是，五四以来儒学虽然经过三代学人的重建， 目前所争取到的，只不过是“一阳来复”的生存权利而已，因此“儒学第三期发展的前景”仍旧 是个大家争议不休的问题。

一九八八年三月号的《读书》发表了黄克剑针对我《儒学第三期发展的前景问题》而撰 写的鸿文，集中我有关“文化认同”的论点，提出八点质疑。自从八五年春季北京大学忝列教 师之林主讲“儒学哲学”并在中国文化书院作学术报告公开表示要对儒家传统进行“同情了解” 以来，已经在海内外的报章杂志读到好几篇“商榷”的文字。本来很想一一作答，但因为批评 者多半怒气冲冲而我自己也有不易消解的情结，深恐跳不出“剪不断，理还乱”的迷惘，徒增 扰扰而已，结果精神不能凝聚无法动笔。不过，至今我所能见到的对我的观点所作的评介和 抨击都发挥了“直谅多闻”的益友作用；尽管尚未观诸文字，我和这些益友们所进行对话已使 我更清楚地认识到儒学研究的错综复杂和现实涵义。今年春夏之交，应台湾大学的哲学和历 史两系之邀为文史哲的研究生开设了一门以“现代精神与儒家传统”为题的选修课，较系统地 回顾了这几年因探索儒学第三期发展而接触到的课题。黄先生的质疑是深思熟虑后的结论， 饶有理趣，值得详论，但所涉及的范围甚广，不可能一次作答，现仅就其荦荦大端先提三点 意见，作番初步的分疏。

Journal Article
A Confucian Perspective on the Rise of Industrial East Asia

Tu Wei-ming
Bulletin of the American Academy of Arts and Sciences,
Vol. 42, No. 1 (Oct., 1988), pp. 32-50
Topics: Chinese culture, Government bureaucracy, Korean culture, Government officials, Japanese culture, Alienation, Self, Political ideologies, Confucian ethics,
Economic development

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JOURNAL ARTICLE
A Confucian Perspective on the Rise of Industrial East Asia

Tu Wei-ming
Bulletin of the American Academy of Arts and Sciences, Vol. 42, No. 1 (Oct., 1988), pp. 32-50
Topics: Chinese culture, Government bureaucracy, Korean culture, Government officials,Japanese culture, Alienation, Self, Political ideologies, Confucian ethics, Economic development

Peking University Library:
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JOURNAL ARTICLE
Review

“Zaitan ruxue fazhan de qianjing wenti: du Zhang Chunbo Zuotanhui shuping hou de liang dian ganxiang” 再談儒學發展的前景問題（讀張春波「座談會述評」後的兩㸃感想）. Zhongguo zhexueshi yanjiu 1988, 1 by Weiming DU, 杜維明

Review by: A. Cheng
Revue Bibliographique de Sinologie, NOUVELLE SÉRIE, Vol. 6 (1988), p. 277

JOURNAL ARTICLE
Review

Confucian Thought: Selfhood as Creative Transformation by Tu Wei-Ming

Review by: Kirill O. Thompson
Philosophy East and West, Vol. 37, No. 3 (Jul., 1987), pp. 323-325

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JOURNAL ARTICLE
Iconoclasm, Holistic Vision, and Patient Watchfulness: A Personal Reflection on the Modern Chinese Intellectual Quest

Tu Wei-ming
Daedalus, Vol. 116, No. 2, Past and Present (Spring, 1987), pp. 75-94
Topics: Chinese culture, Iconoclasm, Intelligentsia, Marxism, Traditions, Humanism,Liberalism, Eastern philosophy

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JOURNAL ARTICLE
Review

Confucian Thought: Selfhood as Creative Transformation by Tu Wei-Ming

Review by: Chad Hansen
The Journal of Religion, Vol. 66, No. 3 (Jul., 1986), pp. 359-360

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JOURNAL ARTICLE
Review

Confucian Thought: Selfhood as Creative Transformation by Tu Wei-ming

Review by: T. H. Barrett
Journal of the Royal Asiatic Society of Great Britain and Ireland, No. 2 (1986), p. 319

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