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2000年3月 《开放时代》 哲学文化 【内容提要】本文对儒家知识分子在古代中国的结构与功能作了分析。作者提供了轴心时代一个重要历史事件的现象学描述，即儒家文化价值的制度化，并提出对于这一事件历史进行评估的一种方法，目的在于从总体上理解中国政治文化。 The structure and function of Confucian intellectuals in ancient China are analyzed in this paper. In order to have an overall understanding of Chinese politics and culture, an important historical event is described with a special … Continue reading →

JOURNAL ARTICLEReview Confucianism and Human Rights by Wm. Theodore de Bary, Tu Weiming Review by: Irene EberMonumenta Serica, Vol. 48 (2000), pp. 514-515 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f5=all&q0=weiming&c6=AND&f3=all&c2=AND&f0=au&f6=all&c5=AND&c1=AND&group=none&c3=AND&acc=on&f1=all&f2=all&pagemark=cGFnZU1hcms9NQ%3D%3D&c4=AND&f4=all

摘要： 古典儒家思想是对周代文明衰亡的回应，它的兴起提出了特定的问题，并通过道、学、政这样三个核心观念标明了这些问题。“道”关注人类存在的终极意义，“学”标示着找回处在危机之中的人类文明的深层意义的努力，“政”显示了儒学建基于这二者之上的政治理想。 儒家人文主义是东亚最错综复杂、 最具影响力的 现存传统之一 ，若想通过分析求得对它的理解，其困难主要蕴含在以孔子（公元前551一479）对人类状况独创性的深刻洞察为中心的、 高度一体化的关怀领域之中 。 为了真正理解这个传统在古典时期（前六至三世纪）的内在动力，我认为，我们应就其三个互相关联的基本概念加以考察。先将起源与界限问题搁置一边，儒家思想是对周代文明衰亡的回应，它的兴起提出了特 定的问题(Problematiken)，后来成了儒家人文主义的明 显特征，儒家《论语》的三个核心观念标明了这些问题：道、学、政。 知网 http://www.cnki.com.cn/Article/CJFDTotal-KFSD200001007.htm

JOURNAL ARTICLEReview: Chinese Cosmology and Recent Studies in Confucian Ethics: A Review Essay Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming by Philip J. IvanhoeConfucian Moral Self-Cultivation by Philip J. IvanhoeThe Ways of Confucianism: Investigations in Chinese Philosophy by David … Continue reading →

JOURNAL ARTICLEReview Confucian Traditions in East Asian Modernity: Moral Education and Economic Culture in Japan and the Four Mini-Dragons by Tu Wei-ming Review by: Pi-ching HsuThe Historian, Vol. 61, No. 2 (WINTER 1999), pp. 448-449 Peking University Library:

JOURNAL ARTICLEReview Confucianism and Human Rights by Wm. Theodore de Bary, Tu Wei-ming Review by: Chongko ChoiPhilosophy East and West, Vol. 49, No. 4 (Oct., 1999), pp. 524-527 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f5=all&q0=weiming&c6=AND&f3=all&c2=AND&f0=au&f6=all&c5=AND&c1=AND&group=none&c3=AND&acc=on&f1=all&f2=all&pagemark=cGFnZU1hcms9NQ%3D%3D&c4=AND&f4=all

JOURNAL ARTICLEReview Confucianism and Human Rights by Wm. Theodore de Bary, Tu Weiming Review by: Marina SvenssonThe Journal of Asian Studies, Vol. 58, No. 2 (May, 1999), pp. 483-484 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND

JOURNAL ARTICLEReview Confucianism and Human Rights by Theodore W. De Bary, Weiming Tu Review by: Anne ChengRevue Bibliographique de Sinologie, Nouvelle série, Vol. 17 (1999), pp. 379-381 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND