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2000, Daedalus-Implications of the Rise of “Confucian” East Asia, Tu Weiming
Journal Article Implications of the Rise of “Confucian” East Asia Tu Weiming Daedalus, Vol. 129, No. 1, Multiple Modernities (Winter, 2000),pp. 195-218 Topics: Chinese culture, Traditions, International community, Confucianism, Enlightenment, East Asian culture, Confucian ethics, Korean culture, Japanese culture, Southeast … Continue reading
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2000 Winter, The Historian,Reviewed Work(s): Confucianism and Human Rights by W. Theodore de Bary and Tu Wei-ming
Journal Article Review: Human Rights, Chinese Rites, and the Limits of History Confucianism and Human Rights by W. Theodore de Bary, Tu Wei-ming Review by: Lionel M. Jensen The Historian, Vol. 62, No. 2 (WINTER 2000), pp. 378-385 Peking University … Continue reading
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2000 October, Sojourn, Journal of Social Issues in Southeast Asia, Reviwed Work(s): Confucianism and Human Rights by Wm. Theodore de Bary and Tu Weiming
JOURNAL ARTICLEReview Confucianism and Human Rights by Wm. Theodore de Bary, Tu Weiming Review by: CHONG Kim ChongSojourn: Journal of Social Issues in Southeast Asia, Vol. 15, No. 2 (October 2000), pp. 296-300 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f5=all&q0=weiming&c6=AND&f3=all&c2=AND&f0=au&f6=all&c5=AND&c1=AND&group=none&c3=AND&acc=on&f1=all&f2=all&pagemark=cGFnZU1hcms9NQ%3D%3D&c4=AND&f4=all
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【文章】《哲学动态》2000年5月,杜维明:儒家人文精神的宗教涵义
文章来源:《哲学动态》2000.05 关于儒家人文精神的宗教涵义,杜维明先生以《论语》为底本,通过自己的切身感 受,以及与西方文明的比较来给出了自己心中的答案,此为杜维明先生为其《论儒学的宗 教性》的中文版写的序言。 (一) 《论语》的“先进”篇有:“季路问事鬼神。子曰:‘未能事人,焉能事鬼?’‘敢问死?’曰: ‘未知生,焉知死?’”这段话常被近代学者所引用而且判定为孔子坚持事人而不事鬼,知生而 不知死的铁证。既然儒家的“创始者”突出人事和生命世界而忽视鬼神与死亡论域,儒家价 值的基本取向便是入世的人生哲学而绝非宗教信仰。 把儒家规定为人生哲学(引申为社会伦理)而非宗教信仰在文化中国的学术界早已形成 共识。提倡充分现代化的胡适,坚守唯物主义原则的张岱年和信仰自由主义的殷海光大概 都接受儒家不是宗教的观点。其实,大陆、港台、东南亚和欧美的汉学家泰半认为把儒家 当作宗教不仅违背事实,而且会降低儒家传统的价值。 严格地说,现代化即有世俗化(“消解魔咒”)的涵义;不论社会主义所揭橥的唯物论或资 本主义所弘扬的自由思潮都有反宗教的一面。这点和塑造西方现代精神的“启蒙心 态”(Enlightenment mentality)有密切的关系。让我举几个简单的例子来说明现代西方反宗 教(特别是基督教)的人文背景
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2000年3月,《开放时代》,杜维明:中国古代儒学知识分子的结构与功能
2000年3月 《开放时代》 哲学文化 【内容提要】本文对儒家知识分子在古代中国的结构与功能作了分析。作者提供了轴心时代一个重要历史事件的现象学描述,即儒家文化价值的制度化,并提出对于这一事件历史进行评估的一种方法,目的在于从总体上理解中国政治文化。 The structure and function of Confucian intellectuals in ancient China are analyzed in this paper. In order to have an overall understanding of Chinese politics and culture, an important historical event is described with a special … Continue reading
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2000, Monumenta Serica, Reviewed Work(s): Confucianism and Human Rights by Wm. Theodore de Bary and Tu Weiming
JOURNAL ARTICLEReview Confucianism and Human Rights by Wm. Theodore de Bary, Tu Weiming Review by: Irene EberMonumenta Serica, Vol. 48 (2000), pp. 514-515 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f5=all&q0=weiming&c6=AND&f3=all&c2=AND&f0=au&f6=all&c5=AND&c1=AND&group=none&c3=AND&acc=on&f1=all&f2=all&pagemark=cGFnZU1hcms9NQ%3D%3D&c4=AND&f4=all
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2000 Fall, China Review International, Confucianism and Modernity–Insights from an Interbiew with Tu Wei-ming
JOURNAL ARTICLEConfucianism and Modernity—Insights from an Interview with Tu Wei-ming Tu Wei-ming, Bingyi Yu, Zhaolu LuChina Review International, Vol. 7, No. 2 (FALL 2000), pp. 377-387Topics: Confucianism, Traditions, Humanism, Chinese culture, Clash of civilizations,Market economies, Folkways, Age of Enlightenment, Enlightenment, Humans Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&acc=on&f6=all&c5=AND&pagemark=cGFnZU1hcms9Mw%3D%3D&f3=all&c4=AND&f5=all&c2=AND&c6=AND&c3=AND&f0=au&q0=weiming&c1=AND&f4=all&group=none&f1=all
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2000年01期,《开放时代》,杜维明:古典儒学中的道、学、政
摘要: 古典儒家思想是对周代文明衰亡的回应,它的兴起提出了特定的问题,并通过道、学、政这样三个核心观念标明了这些问题。“道”关注人类存在的终极意义,“学”标示着找回处在危机之中的人类文明的深层意义的努力,“政”显示了儒学建基于这二者之上的政治理想。 儒家人文主义是东亚最错综复杂、 最具影响力的 现存传统之一 ,若想通过分析求得对它的理解,其困难主要蕴含在以孔子(公元前551一479)对人类状况独创性的深刻洞察为中心的、 高度一体化的关怀领域之中 。 为了真正理解这个传统在古典时期(前六至三世纪)的内在动力,我认为,我们应就其三个互相关联的基本概念加以考察。先将起源与界限问题搁置一边,儒家思想是对周代文明衰亡的回应,它的兴起提出了特 定的问题(Problematiken),后来成了儒家人文主义的明 显特征,儒家《论语》的三个核心观念标明了这些问题:道、学、政。 知网 http://www.cnki.com.cn/Article/CJFDTotal-KFSD200001007.htm
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2000 Jan, The China Journal, Reviewed Work(s): Confucianism and Human Rights by Wm. Theodore de Bary and Tu Weiming
JOURNAL ARTICLEReviewConfucianism and Human Rights by Wm. Theodore de Bary, Tu WeimingReview by: Lynn StruveThe China Journal, No. 43 (Jan., 2000), pp. 166-168 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&c5=AND&c1=AND&f0=au&f2=all&f3=all&acc=on&c6=AND&q0=weiming&c3=AND&f5=all&f4=all&c2=AND&pagemark=cGFnZU1hcms9NA%3D%3D&f1=all&f6=all&group=none&c4=AND
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2000 Fall, The Journal of Religious Ethics, Way, Learning and Politics: Essays on the Confucian Intellectual by Tu Wei-Ming
JOURNAL ARTICLEReview: Chinese Cosmology and Recent Studies in Confucian Ethics: A Review Essay Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming by Philip J. IvanhoeConfucian Moral Self-Cultivation by Philip J. IvanhoeThe Ways of Confucianism: Investigations in Chinese Philosophy by David … Continue reading
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