Category Archives: Articles

1999年，《中华文化论坛》，杜维明：儒学的理论体系与发展前景

Posted on 01/01/1999 by ZRY-m

[美]杜维明 1999·1 中华文化论坛 儒学的缺失和长处是纠缠在一起的,对儒学的缺失了解得愈彻底,对其开发就愈全面; 反之,对儒学的缺失了解得愈少,对其开发也就愈少。儒学要坚持自我批判,对此我相当敏感。 九十年代以来,港台、北美对儒学和新儒学及其有关人物批评不够,我们这几次儒学研讨会对 各方面的批评作了全面的介绍和回应。儒学的自我批判有一个原则,就是绝不能把论敌当作 稻草结构。而自由主义对儒学的批评力量太弱,这样儒学的演进就使不上劲。。这里,我试图用 如下图象来表示儒学的理论体系与发展前景: 上面这个图是对儒学一个简单的表述,是一个缩写。这个图我常常用,也在变化之中,大家 正集思广益,希望把它弄得更全面。宋明儒学以来,儒学的中心课题是身心性命、为己之学、 圣人之学、性命之学,其核心在于个人转化。很多学者认为儒学只有社会,没有自我,实际上它 有自我的问题。而儒家对自我的理解是摆在家庭的网络之中,家庭又摆在社群的网络之中,社 群则和社会联系在一起,社会则和国家联系在一起。儒家不是人类中心主义,对儒家不能从狭 隘的人文学来理解,它的最高理想是与天地万物为一体,天人合一,图中外围的一圈松散,可以 向外扩散,故用虚线来表示,其涵义可以说是宇宙,也可以说是超越。从个人到家庭,从家庭到 社群,到社会,到国家,到世界,甚至超越,这些问题儒学的人文学都接触到了。

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1999 Spring, China Review International, Reviewed Work(s): Confucianism and Human Rights by Wm. Theodore de Bary and Tu Weiming

Posted on 01/01/1999 by ZRY-m

JOURNAL ARTICLEReview Confucianism and Human Rights by Wm. Theodore de Bary, Tu Weiming Review by: Franklin J. WooChina Review International, Vol. 6, No. 1 (SPRING 1999), pp. 85-89 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f5=all&q0=weiming&c6=AND&f3=all&c2=AND&f0=au&f6=all&c5=AND&c1=AND&group=none&c3=AND&acc=on&f1=all&f2=all&pagemark=cGFnZU1hcms9NQ%3D%3D&c4=AND&f4=all

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1998 Oct, International Affairs, Reviewed Work(s): Confucianism and Human Rights by Theodore de Bary and Tu Weiming

Posted on 10/01/1998 by ZRY-m

JOURNAL ARTICLEReview Confucianism and Human Rights. by Theodore de Bary, Tu Weiming Review by: William FeliceInternational Affairs (Royal Institute of International Affairs 1944-), Vol. 74, No. 4 (Oct., 1998), pp. 921-922 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND

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1998, Harvard International Review, Joining East and West: A Confucian Perspective on Human Rights, Tu Weiming

Posted on 06/01/1998 by ZRY-m

Journal Article Joining East and West: A Confucian Perspective on Human Rights TU WEIMING Harvard International Review, Vol. 20, No. 3 (SUMMER 1998), pp. 44-49 Topics: Human rights, Humans, Enlightenment, Political discourse, Traditions, Christian ethics, Hindu ethics, East Asian culture, … Continue reading →

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1998 Apr, Philosophy East and West, Reviewed Work(s): The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought

Posted on 04/01/1998 by ZRY-m

JOURNAL ARTICLEReview The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought by Michael C. Kalton, Oaksook C. Kim, Sung Bae Park, Young-chan Ro, Tu Wei-ming, Samuel Yamashita Review by: Michael LeveyPhilosophy East and West, Vol. 48, … Continue reading →

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1997 Jul, The China Journal, The Living Tree: The Changing Meaning of Being Chinese Today by Tu Wei-ming

Posted on 07/01/1997 by ZRY-m

JOURNAL ARTICLE Review: Chinese Nationalism: The State of the Nation Global Space and the Nationalist Discourse of Modernity: The Historical Thinking of Liang Qichao. by Xiaobing TangTranslingual Practice: Literature, National Culture, and Translated Modernity — China, 1900-1937. by Lydia H. LiuAwakening China: Politics, … Continue reading →

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1997 May, Comparative Education Review, Reviewed Work(s): Confucian Taditions in East Asian Modernity: Moral Education and Economic Culture in Japan and the Four Mini-Dragons

Posted on 05/01/1997 by ZRY-m

JOURNAL ARTICLEReview Confucian Traditions in East Asian Modernity: Moral Education and Economic Culture in Japan and the Four Mini-Dragons by Tu Wei-ming Review by: Philip G. AltbachComparative Education Review, Vol. 41, No. 2 (May, 1997), pp. 237-238 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND

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1997 Mar, The Journal of the Royal Anthropological Insitute, Reviewed Work(s): The Living Tree: The Changing Meaning of Being Chinese Today by Tu Wei-Ming

Posted on 03/01/1997 by ZRY-m

JOURNAL ARTICLEReview The Living Tree: The Changing Meaning of Being Chinese Today. by Tu Wei-Ming Review by: Frank N. PiekeThe Journal of the Royal Anthropological Institute, Vol. 3, No. 1 (Mar., 1997), pp. 205-206 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND

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1997 Spring, China Review International, Reviewed Work(s): The Living Tree: The Changing Meaning of Being Chinese Today by Tu Wei-ming

Posted on 01/01/1997 by ZRY-m

Journal ArticleReview The Living Tree: The Changing Meaning of Being Chinese Today by Tu Wei-ming Review by: Lionel M. Jensen China Review International, Vol. 4, No. 1 (SPRING 1997), pp. 33-50 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f6=all&c1=AND&c5=AND&c3=AND&c2=AND&f0=au&group=none&c4=AND&f2=all&f1=all&acc=on&f3=all&q0=weiming&pagemark=cGFnZU1hcms9NQ%3D%3D&f4=all&f5=all&c6=AND

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1996, Daedalus, Destructive Will and Ideological Holocaust: Maoism as a Source of Social Suffering in China, Tu Weiming

Posted on 12/01/1996 by ZRY-m

Journal Article Destructive Will and Ideological Holocaust: Maoism as a Source of Social Suffering in China Tu Wei-ming Daedalus, Vol. 125, No. 1, Social Suffering (Winter, 1996),pp. 149-179 Topics: Maoism, Chinese culture, Violence, Socialism, Symbolism, Communism, Emperors, Intelligentsia, Imperialism Peking … Continue reading →

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