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Category Archives: Publications
1994 Autumn, Pacific Affairs-Reviewed Work(s): Way, Learning, and Politics: Essays on the Confucian Intellectual by Tu Wei-ming
JOURNAL ARTICLEReview Way, Learning, and Politics: Essays on the Confucian Intellectual. by Tu Wei-ming Review by: Tom FisherPacific Affairs, Vol. 67, No. 3 (Autumn, 1994), pp. 444-445 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND
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1993-1994, Revue Bibliographique de Sinologie, Reviewed Work(s): The Confucian world observed: a contemporary discussion of Confucian humanism in East Asia by Weiming Tu
JOURNAL ARTICLEReview The Confucian world observed : a contemporary discussion of Confucian humanism in East Asia by Weiming Tu, Milan Hejtmanek, Alan Wachman Review by: Anne ChengRevue Bibliographique de Sinologie, NOUVELLE SÉRIE, Vol. 11/12 (1993-1994), pp. 336-337 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&c2=AND&f3=all&c5=AND&pagemark=cGFnZU1hcms9Nw%3D%3D&c4=AND&f1=all&f6=all&c1=AND&f2=all&group=none&q0=weiming&f5=all&f4=all&c3=AND&f0=au&c6=AND&acc=on
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1993 Nov, The Journal of Asian Studies, The Living Tree: The Changing Meaning of Being Chinese Today by Tu Weiming
JOURNAL ARTICLEReview: Is Chinese Culture Distinctive?–A Review Article From the Soil: The Foundations of Chinese Society. A Translation of Fei Xiaotong’s Xiangtu Zhongguo. by Gary G. Hamilton, Wang ZhengThe Spirit of Chinese Politics. by Lucian W. PyeChina’s Cultural Values. by Benjamin Schwartz The Living … Continue reading
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1993 Oct, The Journal of Religion, Reviewed Work(s): The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East Asia by Weiming Tu
JOURNAL ARTICLEReview The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East Asia by Weiming Tu, Milan Hejtmanek, Alan Wachman Review by: Francisca Cho BantlyThe Journal of Religion, Vol. 73, No. 4 (Oct., 1993), pp. 654-655 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&f2=all&c1=AND&c5=AND&acc=on&f4=all&f1=all&f3=all&c6=AND&f0=au&pagemark=cGFnZU1hcms9Ng%3D%3D&f5=all&c2=AND&q0=weiming&c3=AND&f6=all&group=none&c4=AND
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20027164, Daedalus-Introduction: Cultural Perspectives, Tu Weiming
JOURNAL ARTICLEIntroduction: Cultural Perspectives Tu Wei-mingDaedalus, Vol. 122, No. 2, China in Transformation (Spring, 1993), pp. VII-XXIVTopics: Chinese culture, Socialism, Economic development, Democracy, Countries,Polities, Market economies, Economic regions, Communism Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&c4=AND&f1=all&c3=AND&f6=all&group=none&f2=all&f5=all&c1=AND&c5=AND&f4=all&f3=all&q0=weiming&acc=on&c6=AND&f0=au&c2=AND&pagemark=cGFnZU1hcms9Mg%3D%3D
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1992年5月,《儒家传统的现代转化:杜维明新儒学论著辑要》,中国广播电视出版社,杜维明著,岳华编
《现代新儒学辑要》丛书编委会主 编:方克立副主编:张品兴 总序 五年前,“现代新儒学”或“现代新儒家”对于人们来说还是完全陌生的名词;在今天,它们不仅已经堂而皇之地出现在我们的报刊上、书册中,而且迅速地发展成为中国现代思想文化研究中的一个新领域、新热点。 现代新儒学本来是七十年前就已经在中国大陆产生、经过了三十年奠基和发展的一个学术思想派别,它的前期代表人物梁淑敏、熊十力、冯友兰等都在中国现代思想史上占有显赫的地位。解放后,作为一个思潮和学派来说,因其反对马克思主义和唯物主义的基本理论立场而不可能在中国大陆陆续存在和发展,它的阵地遂转移到了港台和海外。而就整个中国现代思想史来说,现代新儒学并没有断绝薪火,在第二个三十年它又经历了新的重要的发展阶段,进入八十年代以后更有进一步走向世界、发展成为一种国际性思潮的趋势。由于海峡两岸隔绝三十多年,国内的读者对这些情况均难以知悉,并在一再“批儒”的气氛中对这种思想感到十分隔膜。 爱图书 http://book.ixueshu.com/book/0d578604fdcd39ad.html
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1992, Daedalus, Intellectual Effervescence in China, Tu Weiming
JOURNAL ARTICLEIntellectual Effervescence in China Tu Wei-mingDaedalus, Vol. 121, No. 2, The Exit from Communism (Spring, 1992), pp. 251-292Topics: Chinese culture, Democracy, Marxism, Effervescence, Intelligentsia, Symbolism,Market economies, Political parties Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&c4=AND&f1=all&c3=AND&f6=all&group=none&f2=all&f5=all&c1=AND&c5=AND&f4=all&f3=all&q0=weiming&acc=on&c6=AND&f0=au&c2=AND&pagemark=cGFnZU1hcms9Mg%3D%3D
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1990 Mar, Bulletin of the American Academy of Arts and Sciences, Workshop on Confucian Humanism, Tu Weiming
JOURNAL ARTICLEWorkshop on Confucian Humanism Tu Wei-ming, Alan WachmanBulletin of the American Academy of Arts and Sciences, Vol. 43, No. 6 (Mar., 1990), pp. 10-27Topics: Morality, Confucianism, Confucian ethics, Traditions, Chinese culture, Social ethics, Humanism, Economic development, Japanese culture, Jewish rituals Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&c5=AND&c1=AND&f0=au&f2=all&f3=all&acc=on&c6=AND&q0=weiming&c3=AND&f5=all&f4=all&c2=AND&pagemark=cGFnZU1hcms9NA%3D%3D&f1=all&f6=all&group=none&c4=AND
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1989 May-Aug, Estudios de Asia y Africa, Reviewed Works(s): Confucian Thought: Selfhood as Creative Transformation by Tu Wei-ming
JOURNAL ARTICLEReview Confucian Thought; Selfhood as Creative Transformation by Tu Wei-ming Review by: Russell Maeth Ch.Estudios de Asia y Africa, Vol. 24, No. 2 (79) (May – Aug., 1989), pp. 337-338 Peking University Library:https://www.jstor.org/action/doAdvancedSearch?searchType=facetSearch&sd=&ed=&c2=AND&f3=all&c5=AND&pagemark=cGFnZU1hcms9Nw%3D%3D&c4=AND&f1=all&f6=all&c1=AND&f2=all&group=none&q0=weiming&f5=all&f4=all&c3=AND&f0=au&c6=AND&acc=on
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1989年,《读书》,杜维明:继承“五四”,发展儒学
文章来源:《读书》1989 年第 6 期 “儒学第三期发展的前景问题”虽然是近年来在海内外知识界争议性很大的课题,但环绕 着“儒学的现代命运”而对中国传统文化的再生进行反思却是“五四”运动以来中国学术界各大 流派的共同关切。其实,以“儒学第三期的发展”为文化志业的努力在台港新马和北美各地的 中国哲学思想也已进行了三、四十年之久。一般的理解,“当代新儒家”有广狭两义。狭义的 “当代新儒家”,不妨以《中国论坛》(联合报系的知识性杂志)一九八二年在台北召开的以“当 代新儒家”为议题的国际学术讨论会为例,只以熊十力、梁漱溟、唐君毅、徐复观和牟宗三 五位学人的思想为评断的对象。不过,众所周知,即使严格地定义当代新儒家,至少方东美、 钱穆及冯友兰的思想也应列入考虑。广义的“当代新儒家”所指涉的范围旁及学术、知识、文 化和政治各领域,包括的人物就相当多了。可是,五四以来儒学虽然经过三代学人的重建, 目前所争取到的,只不过是“一阳来复”的生存权利而已,因此“儒学第三期发展的前景”仍旧 是个大家争议不休的问题。 一九八八年三月号的《读书》发表了黄克剑针对我《儒学第三期发展的前景问题》而撰 写的鸿文,集中我有关“文化认同”的论点,提出八点质疑。自从八五年春季北京大学忝列教 师之林主讲“儒学哲学”并在中国文化书院作学术报告公开表示要对儒家传统进行“同情了解” 以来,已经在海内外的报章杂志读到好几篇“商榷”的文字。本来很想一一作答,但因为批评 者多半怒气冲冲而我自己也有不易消解的情结,深恐跳不出“剪不断,理还乱”的迷惘,徒增 扰扰而已,结果精神不能凝聚无法动笔。不过,至今我所能见到的对我的观点所作的评介和 抨击都发挥了“直谅多闻”的益友作用;尽管尚未观诸文字,我和这些益友们所进行对话已使 我更清楚地认识到儒学研究的错综复杂和现实涵义。今年春夏之交,应台湾大学的哲学和历 史两系之邀为文史哲的研究生开设了一门以“现代精神与儒家传统”为题的选修课,较系统地 回顾了这几年因探索儒学第三期发展而接触到的课题。黄先生的质疑是深思熟虑后的结论, 饶有理趣,值得详论,但所涉及的范围甚广,不可能一次作答,现仅就其荦荦大端先提三点 意见,作番初步的分疏。
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